举一反三
- What does the opening chapter of Dao De Jing say? A: Soundless and formless, it depends on nothing and does not change. B: Dao that can be talked about, is not a permanent Dao. C: All things in the world come from being. And being comes from non-being.
- Dao gives birth to all things in the world and follows the law by which all things work as well.
- Dao follows the law by which all things work as well.
- Which of the following choices is not the characteristics of Dao? A: Dao represents the original state of the universe. B: Non-action, but does everything. C: Dao is a mixture of things, prior to the birth of Heaven and Earth. D: Equality in All Things.
- Which of the following is not the reason for the namelessness of Dao? A: Dao is at a level higher than the actual world which is namable with all things. B: Dao can not be spoken of and described in words since it is not in any linguistic system. C: Dao is beyond shapes and features. D: Nobody can understand Dao.
内容
- 0
All of the following are true about Dao De Jing EXCEPT that ______.
- 1
Which of the following statement is not the reason for the namelessness of Dao? A: Dao can not be spoken of and described in words since it is not in any linguistic system. B: Dao is at a higher level than the actual world which is namable with all things. C: Dao is beyond shapes and features. D: Nobody can understand Dao.
- 2
Which of the following is not true about Dao?? Dao literally means the way or path taken by people.;|Dao may refer to general laws followed by things in different spheres.|Dao is the only pattern followed by things and beings. （|Dao may refer to original source or ontological existence of things.;
- 3
Which one is wrong about Dao? A: It is always stable. B: It is “silent and empty” C: It moves around forever D: It is the mother of all things
- 4
5. There’s description of Dao as empty and yet being the source of all things as a metaphoric association with___. A: the eye B: the womb C: the nature