Don't at me. I know nothing about this affair. A: stare B: stares C: staring D: stared
Don't at me. I know nothing about this affair. A: stare B: stares C: staring D: stared
________,he didn’t know what to say. A: The girl staring at him B: The girl is staring at him C: The girl stares at him D: The girl was staring at him
________,he didn’t know what to say. A: The girl staring at him B: The girl is staring at him C: The girl stares at him D: The girl was staring at him
The sentence" It was not too long ago that the sight of a woman behind the wheel would attract stares. "means ______. A: When women drove they looked very attractive B: Women drivers could attract more people C: here were a lot of women drivers D: There were few women drivers
The sentence" It was not too long ago that the sight of a woman behind the wheel would attract stares. "means ______. A: When women drove they looked very attractive B: Women drivers could attract more people C: here were a lot of women drivers D: There were few women drivers
You are in a crowded public place when your phone rings. You____. A: Chatter away, ignoring the irritated stares directed your way B: Take the call, speak in a lower than normal voice, and decide the urgency C: Refuse to take the call until you have some privacy D: ......
You are in a crowded public place when your phone rings. You____. A: Chatter away, ignoring the irritated stares directed your way B: Take the call, speak in a lower than normal voice, and decide the urgency C: Refuse to take the call until you have some privacy D: ......
2.[阅读理解] In the 1962 movie Lawrence of Arabia,one scene shows an American newspaper reporter eagerly snapping photos of men looting a sabotaged train.One of the looters,Chief Auda abu Tayi of the Howeitat clan,suddenly notices the camera and snatches it.Am I in this?he asks,before smashing it open.To the dismayed reporter,Lawrence explains,He thinks these things will steal his virtue.He thinks you're a kind of thief. As soon as colonizers and explorers began taking cameras into distant lands,stories began circulating about how indigenous peoples saw them as tools for black magic.The ignorant natives may have had a point.When photography first became available,scientists welcomed it as a more objective way of recording faraway societies than early travelers' exaggerated accounts.But in some ways,anthropological photographs reveal more about the culture that holds the camera than the one that stares back.Up into the 1950s and 1960s,many ethnographers sought pure pictures of primitive cultures,routinely deleting modern accoutrements such as clocks and Western dress.They paid men and women to re-enact rituals or to pose as members of war or hunting parties,often with little regard for veracity.Edward Curtis,the legendary photographer of North American Indians,for example,got one Makah man to pose as a whaler with a spear in 1915--even though the Makah had not hunted whales in a generation. These photographs reinforced widely accepted stereotypes that indigenous cultures were isolated,primitive,and unchanging.For instance,National Geographic magazine's photographs have taught millions of Americans about other cultures.As Catherine Lutz and Jane Collins point out in their 1993 book Reading National Geographic,the magazine since its founding in 1888 has kept a tradition of presenting beautiful photos that don't challenge white,middle-class American conventions.While dark-skinned women can be shown without tops,for example,white women's breasts are taboo.Photos that could unsettle or disturb,such as areas of the world torn asunder by war or famine,are discarded in favor of those that reassure,to conform with the society's stated pledge to present only kindly visions of foreign societies.The result,Lutz and Collins say,is the depiction of an idealized and exotic world relatively free of pain or class conflict. Lutz actually likes National Geographic a lot.She read the magazine as a child,and its lush imagery influenced her eventual choice of anthropology as a career.She just thinks that as people look at the photographs of other cultures,they should be alert to the choice of composition and images.
2.[阅读理解] In the 1962 movie Lawrence of Arabia,one scene shows an American newspaper reporter eagerly snapping photos of men looting a sabotaged train.One of the looters,Chief Auda abu Tayi of the Howeitat clan,suddenly notices the camera and snatches it.Am I in this?he asks,before smashing it open.To the dismayed reporter,Lawrence explains,He thinks these things will steal his virtue.He thinks you're a kind of thief. As soon as colonizers and explorers began taking cameras into distant lands,stories began circulating about how indigenous peoples saw them as tools for black magic.The ignorant natives may have had a point.When photography first became available,scientists welcomed it as a more objective way of recording faraway societies than early travelers' exaggerated accounts.But in some ways,anthropological photographs reveal more about the culture that holds the camera than the one that stares back.Up into the 1950s and 1960s,many ethnographers sought pure pictures of primitive cultures,routinely deleting modern accoutrements such as clocks and Western dress.They paid men and women to re-enact rituals or to pose as members of war or hunting parties,often with little regard for veracity.Edward Curtis,the legendary photographer of North American Indians,for example,got one Makah man to pose as a whaler with a spear in 1915--even though the Makah had not hunted whales in a generation. These photographs reinforced widely accepted stereotypes that indigenous cultures were isolated,primitive,and unchanging.For instance,National Geographic magazine's photographs have taught millions of Americans about other cultures.As Catherine Lutz and Jane Collins point out in their 1993 book Reading National Geographic,the magazine since its founding in 1888 has kept a tradition of presenting beautiful photos that don't challenge white,middle-class American conventions.While dark-skinned women can be shown without tops,for example,white women's breasts are taboo.Photos that could unsettle or disturb,such as areas of the world torn asunder by war or famine,are discarded in favor of those that reassure,to conform with the society's stated pledge to present only kindly visions of foreign societies.The result,Lutz and Collins say,is the depiction of an idealized and exotic world relatively free of pain or class conflict. Lutz actually likes National Geographic a lot.She read the magazine as a child,and its lush imagery influenced her eventual choice of anthropology as a career.She just thinks that as people look at the photographs of other cultures,they should be alert to the choice of composition and images.
6. History of Boston Tea PartyOn the winter night of Thursday, December 16, 1773 the “tea crisis” in Boston came to a head. Members of the Sons of Liberty disguised as Mohawk Indians were armed with an assortment of axes. They quietly boarded three ships carrying cargoes of British East India Company tea moored at Griffin’s Wharf. In a span of three hours, 340 chests of British East India Company Tea were smashed and dumped into Boston Harbor. Over 92,000 pounds of tea were destroyed and thrown into the harbor. The implication and impact of the Boston Tea Party were enormous; the event directly led to the sparking of the American Revolution on April 19, 1775.On December 15, 1773, the Beaver, the last of the three ships sailing from London, England arrived at Griffin’s Wharf in Boston. The Beaver was delayed due to a case of smallpox which broke out onboard, and she was held in quarantine for two weeks in Boston’s outer harbor. Previously, the Dartmouth had arrived at Griffin’s Wharf on November 28 and the Eleanor on December 2. The Beaver was commanded by Captain Coffin, the Dartmouth by Captain Hall, and the Eleanor by Captain Bruce. There were to be four ships, but the William ran aground off Cape Cod on December 10, 1773, in a violent storm. The Beaver, Dartmouth, and Eleanor each carried more than one hundred chests of British East India Company Tea. The tea came from China and was described as the “Bohea” type. In the 18th century tea trade, black tea was referred to as “Bohea” which traditionally came from the Wuyi Mountain region of China, but the term “Bohea” was hijacked by the tea trade to refer to all black tea varieties. Additionally, the shipment of British East India Company tea also contained green tea from the Chinese province of Anhui...With the arrival of the three shipments of British East India Company tea to Boston, the tax on tea, which had been implemented with the passing of the 1767 Townshend Revenue Act, had to be paid the moment the tea was unloaded from the Beaver, Dartmouth, and Eleanor. The absolute deadline for payment of the tax was twenty days after the arrival of the tea. If the tax was not paid within the twenty days following the ships’ arrival, the ships and their cargoes of British East India Company Tea would be seized by authorities. The deadline to pay the tax on the tea the Dartmouth delivered to Boston was December 17. Immediately following the arrival of the Dartmouth at the end of November 1773, pamphlets distributed by the Sons of Liberty appeared throughout the streets of Boston proclaiming, “Friends! Brethren! Countrymen! That worst of Plagues, the detested tea shipped for this port by the East India Company, is now arrived in the Harbor; the hour of destruction, or manly opposition to the machinations of Tyranny stares you in the Face…” For the twenty days following the arrival of the Dartmouth, meetings occurred on a daily basis throughout Boston at locations such as the Green Dragon Tavern, Faneuil Hall, and Old South Meeting House to discuss what was to be done about the shipments of “detested tea”. 11. What enormous effect did the Boston Tea Party cause? A: The failure of the Stamp Act. B: The bankruptcy of the East India Company. C: Outbreak of American Revolution. D: Cancellation of tea tax payment deadline.
6. History of Boston Tea PartyOn the winter night of Thursday, December 16, 1773 the “tea crisis” in Boston came to a head. Members of the Sons of Liberty disguised as Mohawk Indians were armed with an assortment of axes. They quietly boarded three ships carrying cargoes of British East India Company tea moored at Griffin’s Wharf. In a span of three hours, 340 chests of British East India Company Tea were smashed and dumped into Boston Harbor. Over 92,000 pounds of tea were destroyed and thrown into the harbor. The implication and impact of the Boston Tea Party were enormous; the event directly led to the sparking of the American Revolution on April 19, 1775.On December 15, 1773, the Beaver, the last of the three ships sailing from London, England arrived at Griffin’s Wharf in Boston. The Beaver was delayed due to a case of smallpox which broke out onboard, and she was held in quarantine for two weeks in Boston’s outer harbor. Previously, the Dartmouth had arrived at Griffin’s Wharf on November 28 and the Eleanor on December 2. The Beaver was commanded by Captain Coffin, the Dartmouth by Captain Hall, and the Eleanor by Captain Bruce. There were to be four ships, but the William ran aground off Cape Cod on December 10, 1773, in a violent storm. The Beaver, Dartmouth, and Eleanor each carried more than one hundred chests of British East India Company Tea. The tea came from China and was described as the “Bohea” type. In the 18th century tea trade, black tea was referred to as “Bohea” which traditionally came from the Wuyi Mountain region of China, but the term “Bohea” was hijacked by the tea trade to refer to all black tea varieties. Additionally, the shipment of British East India Company tea also contained green tea from the Chinese province of Anhui...With the arrival of the three shipments of British East India Company tea to Boston, the tax on tea, which had been implemented with the passing of the 1767 Townshend Revenue Act, had to be paid the moment the tea was unloaded from the Beaver, Dartmouth, and Eleanor. The absolute deadline for payment of the tax was twenty days after the arrival of the tea. If the tax was not paid within the twenty days following the ships’ arrival, the ships and their cargoes of British East India Company Tea would be seized by authorities. The deadline to pay the tax on the tea the Dartmouth delivered to Boston was December 17. Immediately following the arrival of the Dartmouth at the end of November 1773, pamphlets distributed by the Sons of Liberty appeared throughout the streets of Boston proclaiming, “Friends! Brethren! Countrymen! That worst of Plagues, the detested tea shipped for this port by the East India Company, is now arrived in the Harbor; the hour of destruction, or manly opposition to the machinations of Tyranny stares you in the Face…” For the twenty days following the arrival of the Dartmouth, meetings occurred on a daily basis throughout Boston at locations such as the Green Dragon Tavern, Faneuil Hall, and Old South Meeting House to discuss what was to be done about the shipments of “detested tea”. 11. What enormous effect did the Boston Tea Party cause? A: The failure of the Stamp Act. B: The bankruptcy of the East India Company. C: Outbreak of American Revolution. D: Cancellation of tea tax payment deadline.