CORDIAL: () A: dubious B: benevolent C: prophetic D: friendly E: biased
CORDIAL: () A: dubious B: benevolent C: prophetic D: friendly E: biased
A good teacher is always _________to their students' needs. A: accommodating B: benevolent C: attentive D: cooperative
A good teacher is always _________to their students' needs. A: accommodating B: benevolent C: attentive D: cooperative
Confucian political ideas emphasized ___________________________. ( ) A: Naturalness B: Rule of a benevolent sovereign C: Order D: Hierarchy
Confucian political ideas emphasized ___________________________. ( ) A: Naturalness B: Rule of a benevolent sovereign C: Order D: Hierarchy
Which of the following statements is True? A: Prometheus is our savior. B: Prometheus is our benefactor. C: Peometheus is a benevolent god. D: All of the above.
Which of the following statements is True? A: Prometheus is our savior. B: Prometheus is our benefactor. C: Peometheus is a benevolent god. D: All of the above.
____is portrayed as an ideal ruler who adheres to benevolent policies(仁政）. A: Zhuge Liang B: Liu Bei C: Zhang Fei D: Guan Yu
____is portrayed as an ideal ruler who adheres to benevolent policies(仁政）. A: Zhuge Liang B: Liu Bei C: Zhang Fei D: Guan Yu
Which of the following statement about Benevolence is NOT true？ A: Originally, benevolence referred to the friendship between people. B: Benevolence requires people to do things benefiting themselves. C: Medicine was called “Benevolent Science” in ancient China. D: The name Tong Ren Tang shows the profound influence of Benevolence.
Which of the following statement about Benevolence is NOT true？ A: Originally, benevolence referred to the friendship between people. B: Benevolence requires people to do things benefiting themselves. C: Medicine was called “Benevolent Science” in ancient China. D: The name Tong Ren Tang shows the profound influence of Benevolence.
Which of the following statements about benevolence in Confucianism is NOT correct? A: Benevolence is the supreme principle of Confucianism. B: Originally, benevolence referred to the friendship between people. C: Benevolence requires people to do things benefiting society and others. D: In ancient times, benevolent people would first choose to be a physician.
Which of the following statements about benevolence in Confucianism is NOT correct? A: Benevolence is the supreme principle of Confucianism. B: Originally, benevolence referred to the friendship between people. C: Benevolence requires people to do things benefiting society and others. D: In ancient times, benevolent people would first choose to be a physician.
Sharp conflicts are now . Patients are learning to press for answers. Patients' bills of rights require that they be informed about their condition and about for treatment. Many doctors to provide such information. Yet even in hospitals with the most eloquent bill of rights, believers in benevolent deception continue their age-old practices. Colleagues may disapprove but objecting. Nurses may bitterly resent having to take part, , in deceiving patients, but feel powerless to take a stand. There is urgent need to this issue openly. Not only in medicine, but in other professions as well, practitioners may find themselves repeatedly in difficulty where serious consequences seem only through deception. Yet the public be wary of professional deception, for such practices are peculiarly likely to become deeply rooted, to spread, and to trust. Neither in medicine, nor in law, government, or the social sciences can there be comfort in the old saying, " ."
Sharp conflicts are now . Patients are learning to press for answers. Patients' bills of rights require that they be informed about their condition and about for treatment. Many doctors to provide such information. Yet even in hospitals with the most eloquent bill of rights, believers in benevolent deception continue their age-old practices. Colleagues may disapprove but objecting. Nurses may bitterly resent having to take part, , in deceiving patients, but feel powerless to take a stand. There is urgent need to this issue openly. Not only in medicine, but in other professions as well, practitioners may find themselves repeatedly in difficulty where serious consequences seem only through deception. Yet the public be wary of professional deception, for such practices are peculiarly likely to become deeply rooted, to spread, and to trust. Neither in medicine, nor in law, government, or the social sciences can there be comfort in the old saying, " ."