What are the two seperate parts of individualism A: socialism B: optimism C: idealism D: materialism
What are the two seperate parts of individualism A: socialism B: optimism C: idealism D: materialism
Americans have a strong belief in materialism, that is, that which is partly a result of the people’s great material abundance.
Americans have a strong belief in materialism, that is, that which is partly a result of the people’s great material abundance.
Which is not a belief of Rastafarianism? A: .the pan-African movement B: .marijuana is holy C: .white people are evil D: .excess materialism is wrong
Which is not a belief of Rastafarianism? A: .the pan-African movement B: .marijuana is holy C: .white people are evil D: .excess materialism is wrong
In the mid-19th century, Karl Marx and Friedrich Engels put forward the theory of ______. A: ideal socialism B: materialism C: scientific socialism D: analytical psychology
In the mid-19th century, Karl Marx and Friedrich Engels put forward the theory of ______. A: ideal socialism B: materialism C: scientific socialism D: analytical psychology
The_______of materialism has dominated the thinking of young people and led them to pursue as much personal gains as possible. A: lure B: tempt C: seduce D: induce
The_______of materialism has dominated the thinking of young people and led them to pursue as much personal gains as possible. A: lure B: tempt C: seduce D: induce
General features of Romanticism are ____________;__________;__________;__________. A: Stressing emotion rather than reason B: Writing about nature, medieval legends and with supernatural elements. C: Idealism rather than materialism D: Stressing freedom and individuality
General features of Romanticism are ____________;__________;__________;__________. A: Stressing emotion rather than reason B: Writing about nature, medieval legends and with supernatural elements. C: Idealism rather than materialism D: Stressing freedom and individuality
Which of the following is right about the hero of The Great Gatsby? A: The contradictions and disillusionment of the American dream is presented in him. B: B. The cynicism among American veteran soldier is reflected partially in him. C: The hypocrisy and materialism of small town life resulted in his tragedy. D: The moral confusion and social decay of the South after the Civil War resulted in his tragedy.
Which of the following is right about the hero of The Great Gatsby? A: The contradictions and disillusionment of the American dream is presented in him. B: B. The cynicism among American veteran soldier is reflected partially in him. C: The hypocrisy and materialism of small town life resulted in his tragedy. D: The moral confusion and social decay of the South after the Civil War resulted in his tragedy.
阅读理解 Passage One Questions 16 to 20 are based on the following passage. You hear the refrainall the time: the U.S. economy looks good statistically, but it doesn’t feel good. Why doesn’t ever-greater wealth promote ever-greater happiness? It is aquestion that dates at least to the appearance in 1958 of The Affluent ( 富裕的 ) Society by John KennethGalbraith, who died recently at 97. The Affluent Society is a modern classic because it helped define a new moment in the human condition.For most of history, “hunger, sickness, and cold” threatened nearly everyone,Galbraith wrote. “Poverty was found everywhere in that world. Obviously it is not of ours.” After World War II, the dread of another Great Depression gave way to an economic boom. In the 1930s unemployment had averaged 18.2 percent;in the 1950s it was 4.5 percent. To Galbraith,materialism had gone mad and would breed discontent. Through advertising,companies conditioned consumers to buy things they didn’t really want or need.Because so much spending was artificial, it would be unfulfilling. Meanwhile,government spending that would make everyone better off was being cut down because people instinctively—and wrongly—labeled government only as “anecessary evil.” It’s often said that only the rich are getting ahead; everyone else is standing still or falling behind. Well, there are many undeserving rich—overpaid chief executives, for instance. But over any meaningful period, most people’s incomes are increasing.From 1995 to 2004, inflation-adjusted average family income rose 14.3 percent,to $43,200. People feel “squeezed” because their rising incomes often don’t satisfy their rising wants—for bigger homes, more health care, more education,faster Internet connections. The other great frustration is that it has not eliminated insecurity. People regard job stability as part of their standard of living. As corporate layoffs increased,that part has eroded. More workers fear they’ve become “the disposableAmerican,” as Louis Uchitelle puts it in his book by the same name. Because so much previous suffering and social conflict stemmed from poverty, the arrival of widespread affluence suggested utopian ( 乌托邦式的 ) possibilities. Up to a point,affluence succeeds. There is much less physical misery than before. People are better off. Unfortunately, affluence also creates new complaints and contradictions. Advanced societies need economic growth to satisfy the multiplying wants of their citizens. But the quest for growth lets loose new anxieties and economic conflicts that disturb the social order. Affluence liberates the individual, promising that everyone can choose a unique way to self-fulfillment. But the promise is so extravagant that it predestines many disappointments and sometimes inspires choices that have anti-social consequences,including family breakdown and obesity ( 肥胖症 ). Statistical indicators of happiness have not risen with incomes. Should we be surprised? Not really. We’ve simply reaffirmed an old truth: the pursuit of affluence does not always end with happiness. Q ： What questiondoes John Kenneth Galbraith raise in his book The Affluent Society?
阅读理解 Passage One Questions 16 to 20 are based on the following passage. You hear the refrainall the time: the U.S. economy looks good statistically, but it doesn’t feel good. Why doesn’t ever-greater wealth promote ever-greater happiness? It is aquestion that dates at least to the appearance in 1958 of The Affluent ( 富裕的 ) Society by John KennethGalbraith, who died recently at 97. The Affluent Society is a modern classic because it helped define a new moment in the human condition.For most of history, “hunger, sickness, and cold” threatened nearly everyone,Galbraith wrote. “Poverty was found everywhere in that world. Obviously it is not of ours.” After World War II, the dread of another Great Depression gave way to an economic boom. In the 1930s unemployment had averaged 18.2 percent;in the 1950s it was 4.5 percent. To Galbraith,materialism had gone mad and would breed discontent. Through advertising,companies conditioned consumers to buy things they didn’t really want or need.Because so much spending was artificial, it would be unfulfilling. Meanwhile,government spending that would make everyone better off was being cut down because people instinctively—and wrongly—labeled government only as “anecessary evil.” It’s often said that only the rich are getting ahead; everyone else is standing still or falling behind. Well, there are many undeserving rich—overpaid chief executives, for instance. But over any meaningful period, most people’s incomes are increasing.From 1995 to 2004, inflation-adjusted average family income rose 14.3 percent,to $43,200. People feel “squeezed” because their rising incomes often don’t satisfy their rising wants—for bigger homes, more health care, more education,faster Internet connections. The other great frustration is that it has not eliminated insecurity. People regard job stability as part of their standard of living. As corporate layoffs increased,that part has eroded. More workers fear they’ve become “the disposableAmerican,” as Louis Uchitelle puts it in his book by the same name. Because so much previous suffering and social conflict stemmed from poverty, the arrival of widespread affluence suggested utopian ( 乌托邦式的 ) possibilities. Up to a point,affluence succeeds. There is much less physical misery than before. People are better off. Unfortunately, affluence also creates new complaints and contradictions. Advanced societies need economic growth to satisfy the multiplying wants of their citizens. But the quest for growth lets loose new anxieties and economic conflicts that disturb the social order. Affluence liberates the individual, promising that everyone can choose a unique way to self-fulfillment. But the promise is so extravagant that it predestines many disappointments and sometimes inspires choices that have anti-social consequences,including family breakdown and obesity ( 肥胖症 ). Statistical indicators of happiness have not risen with incomes. Should we be surprised? Not really. We’ve simply reaffirmed an old truth: the pursuit of affluence does not always end with happiness. Q ： What questiondoes John Kenneth Galbraith raise in his book The Affluent Society?