She to temptation and had a chocolate bar. A: abandoned B: yielded C: resisted D: knelt
She to temptation and had a chocolate bar. A: abandoned B: yielded C: resisted D: knelt
Which one of the following cases is not ethnocentric? A: England defined the world's meridians with itself on the center line, and longitude continues to be measured in degrees east or west of Greenwich. B: The United States has traditionally conceived of itself as having a unique role in world history. C: Willy Brandt knelt down at the monument to victims of the Warsaw Ghetto Uprising in December 1970. D: null
Which one of the following cases is not ethnocentric? A: England defined the world's meridians with itself on the center line, and longitude continues to be measured in degrees east or west of Greenwich. B: The United States has traditionally conceived of itself as having a unique role in world history. C: Willy Brandt knelt down at the monument to victims of the Warsaw Ghetto Uprising in December 1970. D: null
ApolloAmong the Olympian gods the one most widely worshipped was Apollo, son of Zeus and Leto. According to Greek mythology, Leto was driven by Hera from land to land until at last Poseidon took pity on her and brought the island of Delos out of water for her to live on. There she gave birth to the twins, Apollo and Artemis.Apollo was the sun-god. Dressed in a purple robe, he sat in his bright eastern palace at dawn and made ready to start his daily journey across the sky. During the day he rode in his carriage of gold and ivory, and brought light, life and love to the world below. At dusk he came to the end of his journey in the far western sea and got on his golden boat to return to his eastern palace.Apollo was the god of music and poetry. With his lyre of gold and his god-like voice he led the choir of the muses at Olympus. The music from his lyre was so inspiring that stones marched into their places in rhythmic time. On one occasion, challenged to a contest by the mortal musician Marsyas, he first excelled him and then whipped him to death for his pride. On another occasion, he lost out to Pan at a musical contest and transformed the ears of the judge, King Midas, into those of an ass.His son, Orpheus, inherited such skill from the father that his harp moved man and beast alike.Apollo represented youthful, manly beauty. His golden hair and stately manners combined to make him the admiration of the world. A fair maiden, by the name of Clytie, loved his beauty and glory so much that from dawn to dusk she knelt on the ground, her hands outstretched towards the sun-god, and her eyes gazing at his golden-wheeled carriage racing across the sky. Though her love was not returned she had never changed her mind about Apollo. The gods were moved at the maiden, and transformed her into a sunflower.
ApolloAmong the Olympian gods the one most widely worshipped was Apollo, son of Zeus and Leto. According to Greek mythology, Leto was driven by Hera from land to land until at last Poseidon took pity on her and brought the island of Delos out of water for her to live on. There she gave birth to the twins, Apollo and Artemis.Apollo was the sun-god. Dressed in a purple robe, he sat in his bright eastern palace at dawn and made ready to start his daily journey across the sky. During the day he rode in his carriage of gold and ivory, and brought light, life and love to the world below. At dusk he came to the end of his journey in the far western sea and got on his golden boat to return to his eastern palace.Apollo was the god of music and poetry. With his lyre of gold and his god-like voice he led the choir of the muses at Olympus. The music from his lyre was so inspiring that stones marched into their places in rhythmic time. On one occasion, challenged to a contest by the mortal musician Marsyas, he first excelled him and then whipped him to death for his pride. On another occasion, he lost out to Pan at a musical contest and transformed the ears of the judge, King Midas, into those of an ass.His son, Orpheus, inherited such skill from the father that his harp moved man and beast alike.Apollo represented youthful, manly beauty. His golden hair and stately manners combined to make him the admiration of the world. A fair maiden, by the name of Clytie, loved his beauty and glory so much that from dawn to dusk she knelt on the ground, her hands outstretched towards the sun-god, and her eyes gazing at his golden-wheeled carriage racing across the sky. Though her love was not returned she had never changed her mind about Apollo. The gods were moved at the maiden, and transformed her into a sunflower.
10. Humiliation of Canossa (excerpted)All the major Protestant reformers agreed that the Catholic Church had taken a wrong turn somewhere, but they disagreed about where the misstep occurred. Constantine's conversion, the codification of canon law, and the rise of scholastic theology received nominations, but as far as many Anglicans were concerned, the real trouble began in January 1077 at Canossa, a castle in Tuscany.Inside the castle, as freezing winds blew, Pope Gregory VII took refuge. Gregory never wanted to be pope, and he certainly never wanted to spend his waning years running around Europe, attempting to stay ahead of hostile princes. Unfortunately, his commitment to reform put him on a collision course with the secular powers of the day.Outside the castle, Gregory's bitterest opponent, Holy Roman Emperor Henry IV, knelt in the snow. On this occasion Henry did not want Gregory's head, but his blessing. Dressed as a penitent, weeping, for three cold days, Henry got what he was after—but the peace between the two men could not last. The stakes of their epic battle, known as the Investiture Controversy, were simply too high.In theory, the church has always held the power to appoint its own leaders. In medieval practice, however, secular authorities handed out clerical offices as patronage. Following the pattern known as investiture, abbots and bishops received their positions, and the properties that went with them, from local princes. The emperor picked the pope.Gregory believed that the corruption and immorality of the 11th-century church stemmed from this practice. Before he could fight it at lower ecclesial levels, though, he had to free the papacy from imperial control. In 1059, when Gregory was still cardinal-subdeacon Hildebrand, he engineered ... 20. What did the corruption and immortality of the 11th century church stem from according to Gregory’s understanding? A: the Investiture Controversy. B: the church has always held the power to appoint its own leaders. C: The emperor picked the pope. D: Papacy was free from imperial control.
10. Humiliation of Canossa (excerpted)All the major Protestant reformers agreed that the Catholic Church had taken a wrong turn somewhere, but they disagreed about where the misstep occurred. Constantine's conversion, the codification of canon law, and the rise of scholastic theology received nominations, but as far as many Anglicans were concerned, the real trouble began in January 1077 at Canossa, a castle in Tuscany.Inside the castle, as freezing winds blew, Pope Gregory VII took refuge. Gregory never wanted to be pope, and he certainly never wanted to spend his waning years running around Europe, attempting to stay ahead of hostile princes. Unfortunately, his commitment to reform put him on a collision course with the secular powers of the day.Outside the castle, Gregory's bitterest opponent, Holy Roman Emperor Henry IV, knelt in the snow. On this occasion Henry did not want Gregory's head, but his blessing. Dressed as a penitent, weeping, for three cold days, Henry got what he was after—but the peace between the two men could not last. The stakes of their epic battle, known as the Investiture Controversy, were simply too high.In theory, the church has always held the power to appoint its own leaders. In medieval practice, however, secular authorities handed out clerical offices as patronage. Following the pattern known as investiture, abbots and bishops received their positions, and the properties that went with them, from local princes. The emperor picked the pope.Gregory believed that the corruption and immorality of the 11th-century church stemmed from this practice. Before he could fight it at lower ecclesial levels, though, he had to free the papacy from imperial control. In 1059, when Gregory was still cardinal-subdeacon Hildebrand, he engineered ... 20. What did the corruption and immortality of the 11th century church stem from according to Gregory’s understanding? A: the Investiture Controversy. B: the church has always held the power to appoint its own leaders. C: The emperor picked the pope. D: Papacy was free from imperial control.
10. Humiliation of Canossa (excerpted)All the major Protestant reformers agreed that the Catholic Church had taken a wrong turn somewhere, but they disagreed about where the misstep occurred. Constantine's conversion, the codification of canon law, and the rise of scholastic theology received nominations, but as far as many Anglicans were concerned, the real trouble began in January 1077 at Canossa, a castle in Tuscany.Inside the castle, as freezing winds blew, Pope Gregory VII took refuge. Gregory never wanted to be pope, and he certainly never wanted to spend his waning years running around Europe, attempting to stay ahead of hostile princes. Unfortunately, his commitment to reform put him on a collision course with the secular powers of the day.Outside the castle, Gregory's bitterest opponent, Holy Roman Emperor Henry IV, knelt in the snow. On this occasion Henry did not want Gregory's head, but his blessing. Dressed as a penitent, weeping, for three cold days, Henry got what he was after—but the peace between the two men could not last. The stakes of their epic battle, known as the Investiture Controversy, were simply too high.In theory, the church has always held the power to appoint its own leaders. In medieval practice, however, secular authorities handed out clerical offices as patronage. Following the pattern known as investiture, abbots and bishops received their positions, and the properties that went with them, from local princes. The emperor picked the pope.Gregory believed that the corruption and immorality of the 11th-century church stemmed from this practice. Before he could fight it at lower ecclesial levels, though, he had to free the papacy from imperial control. In 1059, when Gregory was still cardinal-subdeacon Hildebrand, he engineered ... 19. Which point is not what all the major Protestant reformers disagree on? A: The misstep started from Constantine's conversion. B: The misstep started from the codification of canon law. C: The misstep started from the rise of scholastic theology received nominations. D: The misstep started from January 1077 at Canossa, a castle in Tuscany.
10. Humiliation of Canossa (excerpted)All the major Protestant reformers agreed that the Catholic Church had taken a wrong turn somewhere, but they disagreed about where the misstep occurred. Constantine's conversion, the codification of canon law, and the rise of scholastic theology received nominations, but as far as many Anglicans were concerned, the real trouble began in January 1077 at Canossa, a castle in Tuscany.Inside the castle, as freezing winds blew, Pope Gregory VII took refuge. Gregory never wanted to be pope, and he certainly never wanted to spend his waning years running around Europe, attempting to stay ahead of hostile princes. Unfortunately, his commitment to reform put him on a collision course with the secular powers of the day.Outside the castle, Gregory's bitterest opponent, Holy Roman Emperor Henry IV, knelt in the snow. On this occasion Henry did not want Gregory's head, but his blessing. Dressed as a penitent, weeping, for three cold days, Henry got what he was after—but the peace between the two men could not last. The stakes of their epic battle, known as the Investiture Controversy, were simply too high.In theory, the church has always held the power to appoint its own leaders. In medieval practice, however, secular authorities handed out clerical offices as patronage. Following the pattern known as investiture, abbots and bishops received their positions, and the properties that went with them, from local princes. The emperor picked the pope.Gregory believed that the corruption and immorality of the 11th-century church stemmed from this practice. Before he could fight it at lower ecclesial levels, though, he had to free the papacy from imperial control. In 1059, when Gregory was still cardinal-subdeacon Hildebrand, he engineered ... 19. Which point is not what all the major Protestant reformers disagree on? A: The misstep started from Constantine's conversion. B: The misstep started from the codification of canon law. C: The misstep started from the rise of scholastic theology received nominations. D: The misstep started from January 1077 at Canossa, a castle in Tuscany.