Cang Jie was thought of by many as the creator of Chinese characters.
Cang Jie was thought of by many as the creator of Chinese characters.
Cang Jie wanted to find out the logical relation of the veins when he observed the nature.
Cang Jie wanted to find out the logical relation of the veins when he observed the nature.
It is said that the Chinese characters were created by _______. A: Xu Shen B: Xunzi C: Cang Jie D: Emperor Huang
It is said that the Chinese characters were created by _______. A: Xu Shen B: Xunzi C: Cang Jie D: Emperor Huang
According to the History of the Eastern Han Dynasty, paper was invented by _____. A: Cang Jie B: Bi Sheng C: Cai Lun D: Zhao Mengfu
According to the History of the Eastern Han Dynasty, paper was invented by _____. A: Cang Jie B: Bi Sheng C: Cai Lun D: Zhao Mengfu
What are the three major theories about the origin of Chinese characters? ( ) A: Cang Jie’s invention of Chinese characters. B: The picture theory. C: The Eight Trigrams. D: The drawing theory
What are the three major theories about the origin of Chinese characters? ( ) A: Cang Jie’s invention of Chinese characters. B: The picture theory. C: The Eight Trigrams. D: The drawing theory
According to what you have learned in the course, which one is NOT one of the various sayings concerning the origin of Chinese characters? A: "Picture theory" B: "Eight Trigrams" C: "Totem" D: The legendary story about Cang Jie
According to what you have learned in the course, which one is NOT one of the various sayings concerning the origin of Chinese characters? A: "Picture theory" B: "Eight Trigrams" C: "Totem" D: The legendary story about Cang Jie
而且说( )明邪?是淫于色也;说聪邪?是淫于声也;说仁邪?是乱于德也;说义邪?是悖( )于理也;说礼邪?是相于技也;说乐邪?是相于淫也;说圣邪?是相于艺也;说知邪?是相于疵( )也。天下将安其性命之情,之八者,存可也,亡可也;乃始脔( )卷獊( )囊而乱天下也。而天下乃始尊之惜之,甚矣天下之惑也!岂直过也而去之邪!乃齐戒以言之,跪坐以进之,鼓歌以儛之,吾若是何哉!故君子不得已而临莅( )天下,莫若无为。无为也而后安其性命之情。故曰;“贵以身为天下,则可以讬天下;爱以身为天下,则可以寄天下。”故君子苟能无解其五藏,无擢( )其聪明;尸居而龙见( ),渊默而雷声,神动而天随,从容无为而万物炊累焉。吾又何暇治天下哉? A: yue(四声) B: bei(四声) C: ci(一声) D: luan(二声) E: cang(一声) F: pu(二声) G: zhuo(二声) H: xian(四声)
而且说( )明邪?是淫于色也;说聪邪?是淫于声也;说仁邪?是乱于德也;说义邪?是悖( )于理也;说礼邪?是相于技也;说乐邪?是相于淫也;说圣邪?是相于艺也;说知邪?是相于疵( )也。天下将安其性命之情,之八者,存可也,亡可也;乃始脔( )卷獊( )囊而乱天下也。而天下乃始尊之惜之,甚矣天下之惑也!岂直过也而去之邪!乃齐戒以言之,跪坐以进之,鼓歌以儛之,吾若是何哉!故君子不得已而临莅( )天下,莫若无为。无为也而后安其性命之情。故曰;“贵以身为天下,则可以讬天下;爱以身为天下,则可以寄天下。”故君子苟能无解其五藏,无擢( )其聪明;尸居而龙见( ),渊默而雷声,神动而天随,从容无为而万物炊累焉。吾又何暇治天下哉? A: yue(四声) B: bei(四声) C: ci(一声) D: luan(二声) E: cang(一声) F: pu(二声) G: zhuo(二声) H: xian(四声)