动词leggere命令式尊称单数的变位是（ ）。 A: leggi B: legga C: legge D: leggano

​动词leggere命令式尊称单数的变位是（ ）。‎ A: leggi B: legga C: legge D: leggano

爱默生阅读的儒家经典有庞德（Ezra Pound）翻译的《论语》、克利（David Collie）翻译的《中国古典：通称四书》、理雅各(James Legge）译注的《中国经典》。

阅读三：One day, The Lord of the Yellow River asked the God of the Northern Sea, “What is natural and what is man-made?”The God of the Northern Sea replied, “The oxen and the horses have four legs. That is what I consider to be natural. When the horses are constrained with harnesses (马具), and the oxen are pierced (穿刺) with rings—I would say that’s what I consider to be man-made. Hence it is said, ‘Try not to harm the naturalness with too much man-made manipulation; try not to bury your natural self with too much pursuit of fame and fortune; carefully guard the natural Way and do not lose it—this is what I call reverting to your True Nature.”（ Adapted from James Legge’s The Chuang Tzu, p.123）阅读三（1）Which one of the following statements is Not correct? A: A horse’s harness is natural. B: The ox’s nose ring is man-made. C: Oxen and horses have four feet is natural. D: Try not bury your natural self with too much desire.

阅读三：One day, The Lord of the Yellow River asked the God of the Northern Sea, “What is natural and what is man-made?”The God of the Northern Sea replied, “The oxen and the horses have four legs. That is what I consider to be natural. When the horses are constrained with harnesses (马具), and the oxen are pierced (穿刺) with rings—I would say that’s what I consider to be man-made. Hence it is said, ‘Try not to harm the naturalness with too much man-made manipulation; try not to bury your natural self with too much pursuit of fame and fortune; carefully guard the natural Way and do not lose it—this is what I call reverting to your True Nature.”（ Adapted from James Legge’s The Chuang Tzu, p.123）阅读三（2）What’s the main implication of this fable? A: It’s difficult to abandon fame and fortune. B: If we destroy mother nature, we will diminish human beings. C: People should realize the importance of protecting natural environment. D: It’s significant for us to follow the natural Way so as to pursue True Nature.

阅读一：Those who dream of the pleasures of drinking at night, may wail (恸哭) and weep in the morning; those who dream of wailing and weeping at night, may be going out to hunt in the morning. When they are dreaming they do not know they are dreaming; in their dreams they may even have tried to predict and interpret their own fates; but when they awake they know that they have had dreams. And there is the great awaking, after which we shall know that this life is a great dream. Indeed, only the truly enlightened persons realize that life is just one big dream. And then there are those stupid ones who think that they are the enlightened ones. Only those who have great doubts can be truly enlightened. But the stupid ones always believe that they are enlightened and that is why in the end, they are stupid.（Adapted from James Legge’s The Chuang Tzu, p.35）阅读一（2）What’s the main implication of this fable? A: The stupid ones always enjoy their dreams. B: There is no one who can know everything. C: Dream is equal for the enlightened and stupid people. D: Those who have great doubts can be truly enlightened.

阅读三：One day, The Lord of the Yellow River asked the God of the Northern Sea, “What is natural and what is man-made?”The God of the Northern Sea replied, “The oxen and the horses have four legs. That is what I consider to be natural. When the horses are constrained with harnesses (马具), and the oxen are pierced (穿刺) with rings—I would say that’s what I consider to be man-made. Hence it is said, ‘Try not to harm the naturalness with too much man-made manipulation; try not to bury your natural self with too much pursuit of fame and fortune; carefully guard the natural Way and do not lose it—this is what I call reverting to your True Nature.”（ Adapted from James Legge’s The Chuang Tzu, p.123）阅读三（1）About the fable Don’t Pierce the Ox’s Nose with a Ring, which one of the following statements is Not correct? A: A horse’s harness is natural. B: The ox’s nose ring is man-made. C: Oxen and horses have four feet is natural. D: Try not bury your natural self with too much desire.

阅读二：The Penumbra is the shadow of the Shadow. The Penumbra asked the Shadow, "A moment ago you were walking, and now you have stopped; then you were sitting, and now you have stood up—why are you so changeble? Would you seriously make up your mind about what you want to do?"The Shadow replied, "I am just the shadow. I wait for the movements of something or someone else, and then I can follow up. And the very thing or the person that I wait for is also waiting for some other thing or person. A snake depends on its scales (鳞片) to crawl and a cicada depends on its wings to fly. How should I know why I do one thing, or do not do another?"（Adapted from James Legge’s The Chuang Tzu, p.37）阅读二（1）Which of the following statements is NOT correct? A: The shadow relies on something for the movements. B: The Penumbra does not depend on anything else. C: The snake needs to rely on its scales to crawl. D: The cicada needs to rely on its wings to fly.

阅读二：The Penumbra is the shadow of the Shadow. The Penumbra asked the Shadow, "A moment ago you were walking, and now you have stopped; then you were sitting, and now you have stood up—why are you so changeble? Would you seriously make up your mind about what you want to do?"The Shadow replied, "I am just the shadow. I wait for the movements of something or someone else, and then I can follow up. And the very thing or the person that I wait for is also waiting for some other thing or person. A snake depends on its scales (鳞片) to crawl and a cicada depends on its wings to fly. How should I know why I do one thing, or do not do another?"（Adapted from James Legge’s The Chuang Tzu, p.37）阅读二（2）What’s the main implication of this fable? A: It's easier said than done. B: All creatures are living together in the world. C: Things and creatures are usually interdependent. D: It's a great challenge for creatures to evolve.

阅读一：Those who dream of the pleasures of drinking at night, may wail (恸哭) and weep in the morning; those who dream of wailing and weeping at night, may be going out to hunt in the morning. When they are dreaming they do not know they are dreaming; in their dreams they may even have tried to predict and interpret their own fates; but when they awake they know that they have had dreams. And there is the great awaking, after which we shall know that this life is a great dream. Indeed, only the truly enlightened persons realize that life is just one big dream. And then there are those stupid ones who think that they are the enlightened ones. Only those who have great doubts can be truly enlightened. But the stupid ones always believe that they are enlightened and that is why in the end, they are stupid.（Adapted from James Legge’s The Chuang Tzu, p.35）阅读一（1）Which one of following statements is Not correct about this fable? A: People in their dreams might try to interpret their fates. B: When people are dreaming they always know they are in dreams. C: People may be quite different in the morning compared to what they have dreamed at night. D: When people are awake, they realize that they have had dreams.