10. Humiliation of Canossa (excerpted)All the major Protestant reformers agreed that the Catholic Church had taken a wrong turn somewhere, but they disagreed about where the misstep occurred. Constantine's conversion, the codification of canon law, and the rise of scholastic theology received nominations, but as far as many Anglicans were concerned, the real trouble began in January 1077 at Canossa, a castle in Tuscany.Inside the castle, as freezing winds blew, Pope Gregory VII took refuge. Gregory never wanted to be pope, and he certainly never wanted to spend his waning years running around Europe, attempting to stay ahead of hostile princes. Unfortunately, his commitment to reform put him on a collision course with the secular powers of the day.Outside the castle, Gregory's bitterest opponent, Holy Roman Emperor Henry IV, knelt in the snow. On this occasion Henry did not want Gregory's head, but his blessing. Dressed as a penitent, weeping, for three cold days, Henry got what he was after—but the peace between the two men could not last. The stakes of their epic battle, known as the Investiture Controversy, were simply too high.In theory, the church has always held the power to appoint its own leaders. In medieval practice, however, secular authorities handed out clerical offices as patronage. Following the pattern known as investiture, abbots and bishops received their positions, and the properties that went with them, from local princes. The emperor picked the pope.Gregory believed that the corruption and immorality of the 11th-century church stemmed from this practice. Before he could fight it at lower ecclesial levels, though, he had to free the papacy from imperial control. In 1059, when Gregory was still cardinal-subdeacon Hildebrand, he engineered ... 20. What did the corruption and immortality of the 11th century church stem from according to Gregory’s understanding? A: the Investiture Controversy. B: the church has always held the power to appoint its own leaders. C: The emperor picked the pope. D: Papacy was free from imperial control.
10. Humiliation of Canossa (excerpted)All the major Protestant reformers agreed that the Catholic Church had taken a wrong turn somewhere, but they disagreed about where the misstep occurred. Constantine's conversion, the codification of canon law, and the rise of scholastic theology received nominations, but as far as many Anglicans were concerned, the real trouble began in January 1077 at Canossa, a castle in Tuscany.Inside the castle, as freezing winds blew, Pope Gregory VII took refuge. Gregory never wanted to be pope, and he certainly never wanted to spend his waning years running around Europe, attempting to stay ahead of hostile princes. Unfortunately, his commitment to reform put him on a collision course with the secular powers of the day.Outside the castle, Gregory's bitterest opponent, Holy Roman Emperor Henry IV, knelt in the snow. On this occasion Henry did not want Gregory's head, but his blessing. Dressed as a penitent, weeping, for three cold days, Henry got what he was after—but the peace between the two men could not last. The stakes of their epic battle, known as the Investiture Controversy, were simply too high.In theory, the church has always held the power to appoint its own leaders. In medieval practice, however, secular authorities handed out clerical offices as patronage. Following the pattern known as investiture, abbots and bishops received their positions, and the properties that went with them, from local princes. The emperor picked the pope.Gregory believed that the corruption and immorality of the 11th-century church stemmed from this practice. Before he could fight it at lower ecclesial levels, though, he had to free the papacy from imperial control. In 1059, when Gregory was still cardinal-subdeacon Hildebrand, he engineered ... 20. What did the corruption and immortality of the 11th century church stem from according to Gregory’s understanding? A: the Investiture Controversy. B: the church has always held the power to appoint its own leaders. C: The emperor picked the pope. D: Papacy was free from imperial control.
10. Humiliation of Canossa (excerpted)All the major Protestant reformers agreed that the Catholic Church had taken a wrong turn somewhere, but they disagreed about where the misstep occurred. Constantine's conversion, the codification of canon law, and the rise of scholastic theology received nominations, but as far as many Anglicans were concerned, the real trouble began in January 1077 at Canossa, a castle in Tuscany.Inside the castle, as freezing winds blew, Pope Gregory VII took refuge. Gregory never wanted to be pope, and he certainly never wanted to spend his waning years running around Europe, attempting to stay ahead of hostile princes. Unfortunately, his commitment to reform put him on a collision course with the secular powers of the day.Outside the castle, Gregory's bitterest opponent, Holy Roman Emperor Henry IV, knelt in the snow. On this occasion Henry did not want Gregory's head, but his blessing. Dressed as a penitent, weeping, for three cold days, Henry got what he was after—but the peace between the two men could not last. The stakes of their epic battle, known as the Investiture Controversy, were simply too high.In theory, the church has always held the power to appoint its own leaders. In medieval practice, however, secular authorities handed out clerical offices as patronage. Following the pattern known as investiture, abbots and bishops received their positions, and the properties that went with them, from local princes. The emperor picked the pope.Gregory believed that the corruption and immorality of the 11th-century church stemmed from this practice. Before he could fight it at lower ecclesial levels, though, he had to free the papacy from imperial control. In 1059, when Gregory was still cardinal-subdeacon Hildebrand, he engineered ... 19. Which point is not what all the major Protestant reformers disagree on? A: The misstep started from Constantine's conversion. B: The misstep started from the codification of canon law. C: The misstep started from the rise of scholastic theology received nominations. D: The misstep started from January 1077 at Canossa, a castle in Tuscany.
10. Humiliation of Canossa (excerpted)All the major Protestant reformers agreed that the Catholic Church had taken a wrong turn somewhere, but they disagreed about where the misstep occurred. Constantine's conversion, the codification of canon law, and the rise of scholastic theology received nominations, but as far as many Anglicans were concerned, the real trouble began in January 1077 at Canossa, a castle in Tuscany.Inside the castle, as freezing winds blew, Pope Gregory VII took refuge. Gregory never wanted to be pope, and he certainly never wanted to spend his waning years running around Europe, attempting to stay ahead of hostile princes. Unfortunately, his commitment to reform put him on a collision course with the secular powers of the day.Outside the castle, Gregory's bitterest opponent, Holy Roman Emperor Henry IV, knelt in the snow. On this occasion Henry did not want Gregory's head, but his blessing. Dressed as a penitent, weeping, for three cold days, Henry got what he was after—but the peace between the two men could not last. The stakes of their epic battle, known as the Investiture Controversy, were simply too high.In theory, the church has always held the power to appoint its own leaders. In medieval practice, however, secular authorities handed out clerical offices as patronage. Following the pattern known as investiture, abbots and bishops received their positions, and the properties that went with them, from local princes. The emperor picked the pope.Gregory believed that the corruption and immorality of the 11th-century church stemmed from this practice. Before he could fight it at lower ecclesial levels, though, he had to free the papacy from imperial control. In 1059, when Gregory was still cardinal-subdeacon Hildebrand, he engineered ... 19. Which point is not what all the major Protestant reformers disagree on? A: The misstep started from Constantine's conversion. B: The misstep started from the codification of canon law. C: The misstep started from the rise of scholastic theology received nominations. D: The misstep started from January 1077 at Canossa, a castle in Tuscany.
中国大学MOOC: 6. The CrusadesThe crusades were a series of religious wars in western Asia and Europe initiated, supported and sometimes directed by the Catholic Church between the 11th and the 17th century. The crusades differed from other religious conflicts in that participants considered them a penitential exercise that brought absolution. Historians contest the definition of the term with some restricting it to armed pilgrimages to Jerusalem, others including all Catholic military campaigns with a promise of spiritual benefits, all Catholic holy wars or those with characteristic religious fervor. The most well-known are those fought against the Muslims of the eastern Mediterranean for the Holy Land between 1096 and 1271. Crusades were also fought from the 12th century against the Iberian Moors, the Ottoman Empire and for a variety of other reasons. These included fighting pagans, the suppression of heresy and the resolution of conflict between Catholic groups. In 1095 Pope Urban II proclaimed the First Crusade at the Council of Clermont. He encouraged military support for the Byzantine Emperor Alexios I against the Seljuk Turks and an armed pilgrimage to Jerusalem. A precedent was set by the enthusiastic western European response across all social strata. Historians debate the combination of motivations of the volunteers who took a public vow—the prospect of mass ascension into Heaven at Jerusalem, satisfying feudal obligations, opportunities for renown, economic and political advantage are all considered. Four Crusader states were established in the Near East: the County of Edessa, the Principality of Antioch, the Kingdom of Jerusalem and the County of Tripoli. This was a presence that remained in some form until Acre, the last mainland outpost, fell in 1291, after which there were no further crusades to recover the Holy Land. The Reconquista, the struggle between the Christians and Muslims in the Iberian Peninsula, was proclaimed a crusade in 1123 and ended with the fall of Emirate of Granada in 1492. The Northern Crusades that brought the pagan tribes of north-eastern Europe under Christian control were considered crusades from 1147. The papacy began the practice of proclaiming political crusades against disobedient Christian rulers with Pope Innocent III in 1199. From 1208 in Languedoc, crusading was used against heretics continuing in Savoy and Bohemia in the 15th century and against Protestants in the 16th century. Crusading was used in response to the rise of the Ottoman Empire in the mid-14th century, only ending with the War of the Holy League in 1699. 12. Which one was not the Crusader state founded in the Near East?
中国大学MOOC: 6. The CrusadesThe crusades were a series of religious wars in western Asia and Europe initiated, supported and sometimes directed by the Catholic Church between the 11th and the 17th century. The crusades differed from other religious conflicts in that participants considered them a penitential exercise that brought absolution. Historians contest the definition of the term with some restricting it to armed pilgrimages to Jerusalem, others including all Catholic military campaigns with a promise of spiritual benefits, all Catholic holy wars or those with characteristic religious fervor. The most well-known are those fought against the Muslims of the eastern Mediterranean for the Holy Land between 1096 and 1271. Crusades were also fought from the 12th century against the Iberian Moors, the Ottoman Empire and for a variety of other reasons. These included fighting pagans, the suppression of heresy and the resolution of conflict between Catholic groups. In 1095 Pope Urban II proclaimed the First Crusade at the Council of Clermont. He encouraged military support for the Byzantine Emperor Alexios I against the Seljuk Turks and an armed pilgrimage to Jerusalem. A precedent was set by the enthusiastic western European response across all social strata. Historians debate the combination of motivations of the volunteers who took a public vow—the prospect of mass ascension into Heaven at Jerusalem, satisfying feudal obligations, opportunities for renown, economic and political advantage are all considered. Four Crusader states were established in the Near East: the County of Edessa, the Principality of Antioch, the Kingdom of Jerusalem and the County of Tripoli. This was a presence that remained in some form until Acre, the last mainland outpost, fell in 1291, after which there were no further crusades to recover the Holy Land. The Reconquista, the struggle between the Christians and Muslims in the Iberian Peninsula, was proclaimed a crusade in 1123 and ended with the fall of Emirate of Granada in 1492. The Northern Crusades that brought the pagan tribes of north-eastern Europe under Christian control were considered crusades from 1147. The papacy began the practice of proclaiming political crusades against disobedient Christian rulers with Pope Innocent III in 1199. From 1208 in Languedoc, crusading was used against heretics continuing in Savoy and Bohemia in the 15th century and against Protestants in the 16th century. Crusading was used in response to the rise of the Ottoman Empire in the mid-14th century, only ending with the War of the Holy League in 1699. 12. Which one was not the Crusader state founded in the Near East?